California Utopia: Point Loma: 1897-1942. By Emmett A.
Greenwalt. Revised Edition. Point Loma Publications. P.O. Box 9966. San Diego,
1978. Index. Photos. 243 pages. Cloth $9.95, soft cover $5.95.
Reviewed by Robert S. Fogarty, Editor, Antioch Review,
and Associate Professor of History, Antioch College, Yellow Springs, Ohio.
Editor of a nineteen volume series, The American Utopian Adventure and
author of the forthcoming Biographical Dictionary of Communal History (Greenwood Press).
For close to twenty-five years Emmett Greenwalt's study of
the theosophical community at Point Loma has been the best and standard
account. The reissue and modest revision comes at a welcome time. Newspapers,
California ones in particular, have deposited bizarre and ghoulish accounts on
our doorsteps of the People's Temple and Synanon. The public now shudders when
terms like sect, cult or charismatic leader are mentioned. And rightly so since
the excesses associated with some contemporary sects should give us pause.
However, murder has been committed in the name of almost everything and we
should pause before allowing code words and phrases to lead us to false conclusions.
For there is a benign side to the colony experience and this
reissue reminds us of that fact. Point Loma, under Katherine Tingley's
autocratic leadership, was formed to do good, to encourage men and women along
a higher path and to provide a haven for the like-minded in a hostile world.
From 1900 to 1929 when Tingley died the colony at Point Loma was a benign and
restful community. At present there is little left of the colony to remind
San Diegans of the history and Greenwalt's
account stresses their accomplishments rather than their ultimate failure.
Even though Tingley said there was a "top rung to every
ladder," and she perched herself there at Point Loma, she was surrounded by able
and dedicated associates. Their contributions to the horticultural history of
San Diego, their artistic and cultural achievements and their dedication to the
theosophical ideal all find a place in Greenwalt's narrative. In this reissue
additional details about Philip Malpas and Hugh Leonard are provided, but the
book is essentially the same as the original 1955 version. Some important
works, such as Laurence Veysey's The Communal Experience (1973), might
have helped in this reissue, but Greenwalt has chosen to overlook them. Some of
the bibliographic notes have been updated, but most are the same.
Point Loma was more than Katherine Tingley and Greenwalt
takes great pains to emphasize that. It was a community of believers, a colony
of idealists and a settlement in San Diego. The community tried to make
theosophy (Tingley style) a vital and creative religion through a strict regimen
and symbolic pageantry; the colony tried to carry out some reforms (particularly
in education) and took on the Los Angeles Times in a famous court battle;
the settlement tried and did dig deep roots in the sandy peninsula at Point
Loma. Tingley and her followers were interested in scientific agriculture, in
the arts, in reform movements from vivisection to peace, and in man's capacity
to achieve a higher spiritual existence. Their neighbors in San Diego did not
always understand them, but the theosophical presence is one that the area can
be proud of. They found a home in San Diego and for almost thirty years played a
major part in the international theosophical movement. After Tingley's death
the colony tried to regroup under Gottíried de Purucker, but the ravages of the
depression and Tingley's poor management were too much. Buildings could not be
maintained and land had to be sold off. By 1942 Point Loma had ended even though
the theosophical movement continued.
Greenwalt's account remains the best account of the Point
Loma venture. He understands their philosophy, conveys that understanding in
clear and direct language, and tells a good story. Local historians will find
this reissue a valuable source.